Chapter 7
June 1942–October 1942
The Winchell Riots
THE DAY BEFORE I discovered that my stamps were gone, I'd learned of my father's decision to quit his job. Only minutes after I got home from the hospital on Tuesday morning, he drove up to our house and into the alley in Uncle Monty's truck with the slatted-wood sides and parked it there behind Mrs. Wishnow's car, having just finished his first night of work at the Miller Street market. From then on, Sunday night through Friday morning, he'd come home at nine, ten A.M., wash up, eat his big meal, go to bed and be asleep by eleven, and when I returned from school I had to be careful not to slam the back door and wake him. A little before five in the afternoon he'd be up and gone, because by about six or seven the farmers began arriving at the market with their produce, and then anywhere from ten P.M. to four in the morning the retail grocers would be coming in to buy, along with the restaurant owners and the hotelkeepers and the last of the city's horse-and-wagon peddlers. He'd survive through the long night on the thermos of coffee and the couple of sandwiches my mother had prepared for him to take to work. On Sunday mornings he'd visit his mother at Uncle Monty's or Monty would bring her to the house to see us, and he'd spend the rest of Sunday sleeping, and again we'd have to be quiet so as not to disturb him. It was a hard life, especially since on occasion he had to drive out well before dawn to farmers in Passaic and Union counties and bring their produce in all by himself if Uncle Monty could get a better deal that way.
I knew it was a hard life because when he got home in the morning he'd have a drink. Ordinarily in our house a bottle of Four Roses lasted for years. My mother, a caricature of a teetotaler, couldn't stand the look of a foaming glass of beer, let alone the smell of straight whiskey, and when did my father ever take a drink, other than on their anniversary or when his boss came for dinner and he served him Four Roses on the rocks? But now he would get home from the market and, before he changed out of his dirty clothes and took his shower, he'd pour the whiskey into a shot glass, tilt back his head, and take it down in one gulp, making the face of a man who'd just bit into a light bulb. "Good!" he'd say aloud. "Good!" Only then could he ease up enough to eat a full meal without getting indigestion.
I was dumbfounded, and not only by the abrupt decline in my father's vocational status—not only by the truck in the alleyway and the thick-soled boots on the feet of a man who had previously gone off to work in a suit and a tie and polished black shoes, not only by the preposterousness of his slugging down his shot and having his dinner alone at ten in the morning—but by my brother as well, by his unforeseen transformation.
Sandy wasn't angry any longer. He wasn't contemptuous. He wasn't superior-acting in any way. It was as though he too had taken a blow to the head, but one that, instead of bringing on amnesia, had rejuvenated the quiet, conscientious boy whose satisfactions emanated not from his being a precocious big shot full of contrary opinions but from that strong, even current of an interior life that carried him steadily along from morning to night and that, in my eyes, had always made him genuinely superior to the other kids his age. Or perhaps it was that the passion for stardom—along with the capacity for conflict—had been spent; perhaps he had never possessed the necessary egoism, and was secretly relieved no longer having to be publicly stupendous. Or perhaps he'd just never believed in what he was supposed to be promulgating. Or perhaps, while I lay unconscious in the hospital with a possibly life-threatening hematoma, my father had given him the talking-to that had done the trick. Or perhaps, in the wake of the crisis I'd precipitated, he was merely concealing the stupendous self behind the old Sandy, masquerading, calculating, cleverly waiting in hiding until. . .until who knew what befell us next. At any rate, for now the shock of circumstances had steered my brother back into the family fold.
And my mother was no longer a working woman. There wasn't nearly what she'd hoped to accumulate in the Montreal savings account, but enough to get us across the border and started in Canada if we should have to flee at a moment's notice. She'd left her job at Hahne's no less expeditiously than my father had jettisoned the security of his twelve-year affiliation with the Metropolitan to foil the government's plans for our transfer to Kentucky and safeguard us against the anti-Semitic subterfuge that he, along with Winchell, understood Homestead 42 to be. She was back running the household full time and would once again be there when we came home for lunch and got home from school, and during the summer vacation she'd be there to monitor Sandy and me so that we didn't again spin out of control owing to lack of supervision.
A father remodeled, a brother restored, a mother recovered, eighteen black silk sutures stitched in my head and my greatest treasure irretrievably lost, and all with a wondrous fairy-tale swiftness. A family both declassed and rerooted overnight, facing neither exile nor expulsion but entrenched still on Summit Avenue, whereas in three short months, Seldon—to whom I was helplessly yoked now that he was going around the neighborhood reveling in having prevented me from bleeding to death while disguised in his clothes—Seldon was shipping out. As of September 1, Seldon would be off living with his mother, the only Jewish kid in Danville, Kentucky.
My "sleepwalking" would likely have caused an even more humiliating scandal than it did in our immediate locale had not Walter Winchell been fired by Jergens Lotion only hours after coming off the air on the Sunday night that I'd run away. There was the truly shocking news that nobody could believe and that Winchell wasn't about to let the country forget. After ten years as America's leading radio reporter, he was replaced at nine P.M. the following Sunday by yet another dance band broadcasting from yet another sophisticated supper club on the terrace of a midtown Manhattan hotel. Jergens's first charge against him was that a broadcaster with a weekly nationwide audience of more than twenty-five million had essentially "cried fire in a crowded theater"; the second was that he had slandered a president of the United States with malicious accusations "that only the most outrageous demagogue would contrive to arouse the passions of the mob."
Even the moderate New York Times, a paper founded and owned by Jews—and highly esteemed for that reason by my father—and by no means uncritical of Lindbergh's policy toward Hitler's Germany, announced its unqualified support of the action taken by Jergens Lotion in an editorial entitled "A Professional Disgrace." "A competition has been in progress for some time," wrote the Times,
among anti-Lindbergh entrepreneurs to determine who can produce the most outrageous accounts of the motives of the Lindbergh administration. With one bombastic stride, Walter Winchell has moved to the head of the pack. The borderline scruples and questionable taste of Mr. Winchell have tumbled over into an outburst of vitriol that is as unpardonable as it is unethical. With accusations so far-fetched that even a lifelong Democrat may find himself feeling unexpected sympathy for the president, Winchell has disgraced himself irredeemably. Jergens Lotion is to be commended for the speed with which it has removed him from the airwaves. Journalism as it is practiced by the Walter Winchells of this country is an insult as much to our enlightened citizenry as to the journalistic standards of accuracy, fairness, and responsibility, toward which Mr. Winchell, his cynical tabloid cohorts, and their money-hungry publishers have always displayed the utmost contempt.
In a subsequent attack delivered in behalf of the Lindbergh administration and published by the Times as the first and lengthiest of the letters elicited by its editorial, one eminent correspondent, after alluding gratefully to the editorial and reinforcing its argument by further examples of Winchell's ostentatious abuse of the First Amendment, concluded: "The attempt to inflame and frighten his fellow Jews is no less detestable than the disregard for the norms of decency that your paper so forcefully condemns. Certainly nothing is so heinous as preying upon the historical fears of a persecuted people, particularly when full participation in an open society free of oppression is precisely what the present administration is working to achieve for this same group through the efforts of the Office of American Absorption. For Walter Winchell to characterize Homestead 42, a program designed to broaden and enrich the involvement of America's proud Jewish citizens in the national life, as a fascistic strategy to isolate Jews and exclude them from the national life is the height of journalistic recklessness and an illustration of the Big Lie technique that is today the greatest threat to democratic freedom everywhere."
The letter was signed "Rabbi Lionel Bengelsdorf, Director, Office of American Absorption, Department of the Interior, Washington, D.C."
Winchell's response came in the column he wrote for the Daily Mirror, the New York paper belonging to America's wealthiest publisher, William Randolph Hearst, who owned a chain of some thirty right-wing papers and half a dozen popular magazines as well as King Features, where Winchell was syndicated and read by many millions more. Hearst despised Winchell's political allegiances, particularly his glorification of FDR, and would have fired him years earlier had it not been that the very New Yorkers for whose nickels the Mirror competed against the Daily News found irresistible the gutter charm of the columnist's singular concoction of muckraking contentiousness and cloying patriotism. According to Winchell, why Hearst finally did fire him had less to do with the long-standing animosity between the columnist and his publisher than with pressure from the White House that even a ruthless old tycoon as powerful as Hearst could not dare to resist for fear of the consequences.
"The Lindbergh fascists"—so began the characteristically brazen, unregenerate Winchell column published just days after he'd lost his radio contract—"have openly begun their Nazi assault on freedom of expression. Today Winchell's the enemy to be silenced. . .Winchell 'the warmonger,' 'the liar,' 'the alarmist,' 'the Commie,' 'the kike.' Today yours truly, tomorrow every newscaster and reporter who dares to tell the truth about the fascist plot to destroy American democracy. Honorary Aryans like the rabid rabbi Lyin' Lionel B. and the snooty Park Avenue proprietors of the gutless New York Times aren't the first ultracivilized Jewish Quislings to grovel before an anti-Semitic master because they're just too, too refined to fight like Winchell. . .and they won't be the last. The jerks at Jergens aren't the first corporate cowards to play ball with the dictatorial lying machine that is now ruining this country. . .and they won't be the last, either."
And that column—which proceeded to list some fifteen more of his personal enemies who qualified as America's leading fascist collaborators—was, in fact, to be his last.
Three days later, after visiting Hyde Park to make certain that FDR was still determined not to come out of political retirement to run for a third term, Winchell announced his candidacy for president of the United States in the next general election. Until then, those considered in the running were Roosevelt's secretary of state, Cordell Hull; the former secretary of agriculture and the vice presidential candidate on the 1940 ticket, Henry Wallace; Roosevelt's postmaster general and the chairman of the Democratic Party, James Farley; Supreme Court Justice William O. Douglas; and two middle-of-the-road Democrats, neither of them New Dealers, former Indiana governor Paul V. McNutt and Senator Scott W. Lucas of Illinois. There was also an unconfirmed report (circulated and perhaps originated by Winchell back when he was still making $ 800, 000 a year circulating unconfirmed reports) that should the convention wind up deadlocked, as could easily happen with so unexciting a slate of candidates, Eleanor Roosevelt, a forceful political and diplomatic presence during her husband's two terms—and still a popular figure whose blend of outspokenness and aristocratic reserve had gained her an enormous following among the party's liberal constituency as well as numerous mocking enemies in the right-wing press—would appear on the convention floor the way Lindbergh did at the 1940 Republican Convention and sweep the nomination by acclamation. But once Walter Winchell became the first Democratic candidate to enter the race, and to do so almost thirty months in advance of the ' 44 election, in advance even of the midterm congressional elections—and to do so immediately after the noisy fracas that resulted from his having been "purged" from his profession by "the strong-arm putsch tactics of the fascist gang in the White House" (as Winchell described his enemies and their methods in announcing his candidacy)—the one-time gossip columnist became the man to beat, the only Democrat with a name known to everyone and audacious enough to assault with ferocity an incumbent as beloved as Lindy.
Republican leaders didn't deign to take Winchell seriously, assuming either that the irrepressible performer was putting on a self-glorifying sideshow to sucker funds out of a handful of rich diehard Democrats or that he was a flamboyant stalking horse for FDR (or perhaps for Roosevelt's ambitious wife), at once stirring up and measuring whatever underground anti-Lindbergh sentiment might possibly exist in a nation where polls showed that Lindbergh continued to be supported by a record eighty to ninety percent of every classification and category of voter, except the Jews. Winchell, in short, was the candidate of the Jews, and himself a Jew of the coarsest type, in no way resembling the inner circle of well-bred, dignified Jewish Democrats like Roosevelt's wealthy friend Bernard Baruch or the banker and New York governor Herbert Lehman or the recently retired Supreme Court justice Louis Brandeis. And as if being a Jew of no background who embodied just about every vulgar trait that made Jews less than welcome in the better strata of American social and business society weren't enough to render him an irrelevant impertinence on the political scene anywhere other than the heavily Jewish precincts of New York City, there was his reputation as an adulterous philanderer with a penchant for seducing long-legged showgirls and his profligate nightlife among the loose-living Hollywood and Broadway celebrities who drank to all hours at New York's Stork Club to make him anathema to the straitlaced multitude. His candidacy was a joke and the Republicans treated it as nothing more.
But on our street that week, in the immediate aftermath of the firing of Winchell and his instantaneous resurrection as a presidential candidate, the significance of the two events was almost all that neighbors could talk about among themselves. After nearly two years of never knowing whether to believe the worst, of trying to focus on the demands of their day-to-day lives and then helplessly absorbing every rumor about what the government had in store for them, of never being able to justify either their alarm or their composure with hard fact—after so much perplexity, they were so ripe for delusion that, when the parents gathered on their beach chairs to chat together in the alleyways at night, the guessing game that invariably started up could go on without letup for hours: Who would be vice president on the Winchell ticket? Whom would he appoint to his cabinet? Whom would he appoint to the Supreme Court? Who would turn out to be the greater leader, FDR or Walter Winchell? They plunged headlong into a thousand fantasies, and the very small children also caught the spirit and went skipping and dancing about, chanting, "Wind-shield for pres-i-dent. . .Wind-shield for pres-i-dent." Of course, that no Jew could ever be elected to the presidency—least of all a Jew with a mouth as unstoppable as Winchell's—even a kid as young as I was already accepted, as if the proscription were laid out in so many words in the U.S. Constitution. Yet not even that ironclad certainty could stop the adults from abandoning common sense and, for a night or two, imagining themselves and their children as native-born citizens of Paradise.
The wedding of Rabbi Bengelsdorf and Aunt Evelyn took place on a Sunday in the middle of June. My parents were not invited, nor did they expect or want to be, and yet nothing could be done to ease my mother's distress. I'd overheard her crying from behind her bedroom door before, and though it wasn't a usual occurrence or one I liked, in all the months during which my parents struggled to assess the menace posed by the Lindbergh administration and to determine the response sensible for a Jewish family to take, I'd never known her to be so inconsolable. "Why does this have to happen too?" she asked my father. "They're only getting married," he told her. "It isn't the end of the world." "But I can't stop thinking about my father," she said. "Your father died," he said, "my father died. They weren't young men, they got sick and they died." It would have been hard to imagine a tone any more sympathetic than his, but her misery was such that the gentler his voice, the worse she suffered. "And I think," she said, "about my mother, how Momma wouldn't know what to make of anything anymore." "Honey, it could all be a lot more terrible—you know that." "And it will be," my mother said. "Maybe not, maybe not. Maybe everything is starting to change. Winchell—" "Oh, please, Walter Winchell won't—" "Shhh, shhh," he said to her, "the little one."
And so I understood that Walter Winchell wasn't, in fact, the candidate of the Jews—he was the candidate of the children of the Jews, something we were being given to clutch at, the way not too many years before we'd been given the breast not merely for nutrients but for the alleviation of babyhood's fears.
The wedding ceremony was held at the rabbi's temple and the reception afterward in the ballroom of the Essex House, Newark's most luxurious hotel. The notables who attended, each accompanied by a wife or a husband, were listed inside a box separate from the wedding story itself and directly beside photographs of the bride and groom that appeared in the Newark Sunday Call. The list was surprisingly long and impressive, and I present it here to explain why I, for one, had to wonder if my parents and their Metropolitan friends weren't completely out of touch with reality to imagine that any harm could befall them because of a government program being administered by a luminary of the stature of Rabbi Bengelsdorf.
To begin with, there were Jews in abundance at the wedding ceremony, among them family and friends, congregants from Rabbi Bengelsdorf's temple, admirers and colleagues from around New Jersey, and others who had traveled from all over the country to be present. And many Christians were there as well. And, according to the article in the Sunday Call—which took up one and a half of the two society pages that day—among the several invited guests who were unable to attend but who sent their best wishes through Western Union, was the wife of the president, the First Lady, Anne Morrow Lindbergh, identified as a close friend of the rabbi's, "a fellow New Jerseyite and a fellow poet" with whom he shared "cultural and intellectual interests" and met frequently "over afternoon tea for a White House tête-a-tête to discuss philosophy, literature, religion, and ethics."
Representing the city were the two highest-ranking Jews ever in Newark's government, the two-term ex-mayor, Meyer Ellenstein, and the city clerk, Harry S. Reichenstein, and five of the slew of Irishmen currently most prominent in the city, the director of Public Safety, the director of the Department of Revenue and Finance, the director of Parks and Public Property, the city's chief engineer, and the corporation counsel. Newark's federal postmaster was there, and the head librarian of the Newark Public Library as well as the president of the library's board of trustees. Among the distinguished educators attending the wedding were the president of the University of Newark, the president of Newark College of Engineering, the superintendent of schools, and the headmaster of St. Benedict's Prep. And an array of distinguished clergymen—Protestant, Catholic, and Jewish—were also among those present. From the First Baptist Peddie Memorial Church, the city's largest Negro congregation, there was Reverend George E. Dawkins; from Trinity Cathedral, Reverend Arthur Dumper; from Grace Episcopal Church, Reverend Charles L. Gomph; from St. Nicholas Greek Orthodox Church, on High Street, Reverend George E. Spyridakis; and from St. Patrick's Cathedral, the Very Reverend John Delaney.
Absent—and glaringly so to my parents, though nowhere alluded to in the newspaper story—was Rabbi Bengelsdorf's antagonist and the foremost of Newark's rabbis, Joachim Prinz of Congregation B'nai Abraham. Before Rabbi Bengelsdorf's rise to national prominence, Rabbi Prinz's authority among Jews throughout the city, in the wider Jewish community, and among scholars and theologians of every religion had far exceeded his elder colleague's, and it was he alone of the Conservative rabbis leading the city's three wealthiest congregations who had never flinched in his opposition to Lindbergh. The other two, Charles I. Hoffman of Oheb Shalom and Solomon Foster of B'nai Jeshurun, were in attendance, however, and Rabbi Foster presided over the wedding ceremony.
Present as well were the presidents of Newark's four major banks, the presidents of two of its largest insurance companies, the president of its biggest architecture firm, the two founding partners of its most prestigious law firm, the president of the Newark Athletic Club, the owner of three of the big downtown movie houses, the president of the Chamber of Commerce, the president of New Jersey Bell Telephone, the editors in chief of the two daily papers, and the president of P. Ballantine, Newark's most famous brewery. From the Essex County government there was the supervisor of the Board of Freeholders and three members of the board, and from the New Jersey judiciary were the vice chancellor of the Court of Chancery and an associate justice from the state's Supreme Court. From the State Assembly there was the majority speaker and three of the four assemblymen from Essex County, and from the State Senate a representative from Essex County. The ranking state official was a Jew, Attorney General David T. Wilentz, who had successfully led the prosecution of Bruno Hauptmann, but the state official whose presence most impressed me was Abe J. Greene, another Jew but more importantly New Jersey's boxing commissioner. One of Jersey's two U.S. senators was there, the Republican W. Warren Barbour, as was our congressman Robert W. Kean. From the District Court of the United States for the District of New Jersey there was a circuit judge, two district judges, and the district attorney (whose name I recognized from listening to Gangbusters), John J. Quinn.
A number of close associates of the rabbi at the national headquarters of the OAA and several officials representing the Department of the Interior had come up from Washington, and though there was nobody at the wedding from the very highest echelons of the federal government, there was an eloquent proxy representing no less a personage than the president himself: the telegram from the First Lady that was read aloud by Rabbi Foster at the reception, after which reading the wedding guests rose spontaneously to applaud the First Lady's sentiments and were then asked by the groom to remain standing and to join with him and his bride in singing the National Anthem.
The lengthy text of the telegram was carried in full by the Sunday Call. It went as follows:
My dear Rabbi Bengelsdorf and Evelyn:
My husband and I send you our heartfelt best wishes, and we join in wishing you the most blissful happiness.
We were delighted to have an opportunity to meet Evelyn at the White House State Dinner for the German Foreign Minister. She is an enchanting, energetic young woman, clearly a most worthy and upright person, and it took no more than the few moments I spent chatting with her for me to recognize the gifts of personality and intellect that won her the devotion of a man as extraordinary as Lionel Bengelsdorf.
I recall today the splendidly succinct lines of poetry my meeting with Evelyn brought to mind that evening. The poet is Elizabeth Barrett Browning, and the words with which she begins the fourteenth of her Sonnets from the Portuguese embody just such womanly wisdom as I saw emanating from Evelyn's astonishingly dark and beautiful eyes. "If thou must love me," wrote Mrs. Browning, "let it be for naught/Except for love's sake only. . ."
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